Antique Painting The Virgin Mary of St. Jerome Oil on Canvas '600

Oil painting on canvas. The scene takes place near a military camp: outside a tent on the left an army leader, probably Greek, is receiving offerings from a group of men, poor and ragged, who prostrate themselves before the new master; the first is holding out some loaves of bread, another is taking something out of a sack, the third is showing the wounds on his body to ask for mercy; behind them other figures of beggars are approaching, forming a scattered line on the path fading into the distance on the right. In the background on the left, life in the military camp is bustling. The painting has been restored and relined.

Disciple of Peter Paul Rubens

Oil on canvas. The painting derives from the work by Rubens (1577 -1640) conserved in the Prado Museum in Madrid, reproduced as a counterpart in engraving by Paulus Pontius (1603 -1658), as also appears in this version. Occupying the vertical centre of the scene is the figure of Mary, whose face was inspired by that of Isabel Brandt, the Flemish painter's first wife, who died in1626 at the age of just 35. The Madonna holds the Child Jesus in her arms, who looks tenderly but seriously into her eyes, while a small hand rests on his mother's uncovered breast, from which he has just received nourishment; behind, standing, St. Anne wraps the shoulders of her daughter and grandson in a tender and protective embrace, smiling complacently: On the left side, somewhat separated and in the dark, Joseph watches pensively and worriedly: the only human figure who does not fit into the light emanating from the Child's face, radiating on Mary's and, by reflection, also on St. Anne's. Compared to the master's work, the composition of the figures is respected, but several details vary, particularly in the clothing of St. Anne, Mary, and the drapery that encircles the Child's hips, supporting the hypothesis that it is the work of a follower of the Flemish master. The painting, restored and re-tinted, is in good condition, with only a scratch in the colour in the top centre.

Oil painting on canvas. Central Italian school of the 17th century. The unusual and particular representation presents on the left the three figures of the Holy Family, with Jesus already a child, sitting at the table and blessing the simple meal they are about to consume (consisting of fruit and bread); the scene, a subject depicted rather rarely and generally with a more sacred character due to the presence of angels serving food to the family, here instead has the flavor of very normal and simple domestic intimacy. Instead, everything around the Holy Family stands out majestically, the glimpse of a Renaissance city, with tall buildings with loggias and colonnades, presented according to a beautiful perspective effect which leads, at the bottom on the right, to the entrance walls of a richly turreted city, probably Jerusalem. Restored and relined, the painting is presented in a late 19th century frame.

Attributed to Domenico Lupini

Oil on canvas. The painting depicts an episode from Roman mythology relating to the young Roman heroine Clelia, who was given as a hostage, along with other maidens, to the Etruscan king Porsenna during peace negotiations with the city; Clelia managed to escape, however, by swimming across the Tiber. Porsenna demanded her return to the Romans, who agreed, but admiring her heroism, he decided to free her by allowing her to take other prisoners with her, whom Clelia chose from among the younger ones. The moment depicted in the painting is that of the crossing of the river, the personification of which is in the foreground on the right, in the figure of the canine old man, accompanied by a young woman with a cornucopia. The scene is very dynamic, with Clelia and the other maidens creating a dense and animated group around the horse ridden by the protagonist, as some versions of the story recall; behind them are the tents of the Etruscan king's camp with some soldiers. On the other side of the river is another group of women who have already made the crossing, while in the background is the classical-looking Capitoline city. The work, as a small cartouche attests, is attributed to Domenico Lupini, an artist about whom not much is known but whose sphere of activity can be assumed to have been between Bergamo and Venice. The only two signed works are a 'Converted Magdalene' and an 'Annunciation', but other works have been attributed to him by scholar Federica Nurchis and are located in the monastery of Santa Chiara in Bergamo. The painting presents a warm and refined chromatism that, together with the elegance of the characters and the compositional mode, suggest Lucini's Venetian sojourn, which seems to recall the atmospheres of Tintoretto, Veronese and Palma il Giovane. The painting shows signs of restoration and retouching.

Attr. to Domenico Lupini

Oil painting on canvas. The model derives from an engraving by Marcantonio Raimondi based on a drawing by Raphael, specially created for the graphic work, and derived from a painting located in the Stanza della Segnatura (1513-1515) in the Vatican Museums. This model was subsequently taken up and varied both in painted works and in other engravings, in particular in that of Raphael Sadeler of 1589, currently in the Cabinet of Drawings and Prints of the Accademia Carrara in Bergamo: the painting proposed here in fact shows the same changes made compared to the Raphaelesque original. At the center of the mythological scene immersed in a natural landscape, are the three goddesses who competed for the title of the most beautiful: Juno with the peacock, her symbolic animal, Venus accompanied by Cupid, and Minerva next to whom are the helmet, the spear and the shield. Paris, from behind, is giving the golden apple that declares the winner to the goddess of love, under the gaze of judge Mercury. Two putti flutter around the protagonists, while in the foreground, always from behind, there is a male figure. A country boarding school is taking place on the lawn behind. The work, as attested by a small scroll, is attributed to Domenico Lupini, an artist about whom not much is known but whose sphere of activity can be hypothesized between Bergamo and Venice. The only two signed works are a "Converted Magdalene" and an "Annunciation", but other works have been attributed to him by the scholar Federica Nurchis and placed in the monastery of Santa Chiara in Bergamo. The painting presents a warm and refined chromaticism which, together with the elegance of the characters and the compositional method, suggest a Venetian stay for Lucini, which seems to recall the atmospheres of Tintoretto, Veronese and Palma il Giovane. The painting shows signs of restoration and relining.

Tempera on wood depicting a half-length female figure; she wears a red dress over a light-colored tunic, while a green cloth rests on her right shoulder. The red hair is gathered in a central parting and is partly covered by a white headdress; the full face has an absorbed expression: the pensive gaze, the arched eyebrows and the slightly furrowed lips. Presented in a frame made with parts of an ancient frame of larger size.

Oil painting on canvas. Flemish school of the 17th-18th centuries. The large scene takes place in a vast Nordic landscape, within a forest full of twisted plants, and on the right a city surmounted by rocky peaks. Inside the woods a large group of figures, popular but also high-ranking figures, all in oriental clothes, who form a circle around John the Baptist, portrayed in his traditional iconographic costume (dressed in skins, with the staff surmounted by the Cross and wrapped in the scroll, a little lamb at his feet): John's gaze is turned upwards, in line with a bird flying above the treetops, a symbolic representation of the Holy Spirit who inspires the preacher's words. Restored and relined, the painting is presented in a late 19th - early 20th century frame.

Oil painting on canvas. Neapolitan school of the 17th century. A composition of variegated flowers, in light shades, is placed in a vase, black like the background, on a marble base, of which only the base can be distinguished, because it is covered with a fabric that is also black, of which only the golden trimmings stand out willing to create a game of curves; Two birds rest on both sides of the top, a large pigeon on the left holding a twig stolen from the composition in its beak, and a red-headed woodpecker on the right. Along the left margin a landscape opens up, with a tall curved tree under a dark sky, and a city in the background. Restored and relined, the painting is presented in a late 19th century frame.

Oil on copper. Flemish school of the seventeenth century. The painting, attributed by oral tradition to Frans Francken the younger (1581 -1642), depicts a miraculous healing performed by Jesus: while he goes with his disciples, he meets on his way a sick man, probably with leprosy, a disease that involved isolation and banishment from the city; the man invokes Christ who performs the miracle and heals him. The painting places the event on the left edge of the scene, in the foreground, where the figures dressed according to the typical style of the times of Christ stand out for their bright colours; moreover, the landscape that fills the rest of the scene is decidedly Nordic, with a river full of water flowing in a countryside full of vegetation, and a city in the background under mountain peaks. The pictorial description of the vegetation is meticulous and precise, rich and well defined in the details: the broken trunk in the foreground, the fronds of the large tree behind the characters, the birds flying high in the sky, the small flowers on the shore, the nuances of the The water in which plants and clouds are reflected are painted with a pictorial refinement typical of Flemish painting, similar in style to that of the great Antwerp artist. The painting is presented in a repurposed antique frame.

Landscape with Figures

Oil painting on canvas. The large composition proposes a landscape with a large tree in the centre. to surmount with its sparse branches the countryside below, crossed by a stream and animated by various figures of commoners intent on activity or at rest; at the top right stands a fortress, which dominates the valley. Already attributed to Peruzzini from the Marches, the painting can certainly be traced back to his circle, due to the rapid and poorly aggregated pictorial strokes. Antonio Francesco specialized in landscape painting, undergoing the influence of Salvator Rosa and landscape painters such as Pietro Montanini and Pandolfo Reschi, and further influences also came to him from Nordic painters active in Italy, above all from Pieter Mulier known as il Tempesta. In his first works the originality of his painting can already be distinguished given a rapid drafting and an intense and brilliant chromatic timbre. The long artistic bond between Antonio Francesco Peruzzini and Alessandro Magnasco began in the early 1990s, following their meeting in Milan, where Peruzzini had settled; from this period onwards his painting seems to fall apart, through forms that become more dynamic and light, almost fantastic, to finally arrive at a style marked by an ever greater disintegration of the forms of nature and their movement. Restored and relined, the painting is presented in a period frame.

Allegories of Prudence and Justice

Oil painting on canvas. Italian school of the seventeenth century. The two paintings are probably part of a group depicting the four cardinal virtues, namely Justice, Prudence, Temperance and Fortitude. The allegories are represented in female figures, bearing some of the attributive symbols of the virtues they represent. Justice is recognized by the two most common attributes, the balance, symbol of equity and balance, and the sword, sign of distributive power. Prudence also has two symbols with it: a mirror, a symbol of circumspection that allows us to avoid the pitfalls of evil (it allows us to look behind us) or even a symbol of self-knowledge; and a snake, symbol of eternity and time, but also a symbol of prudence (in the Gospel Jesus says :"I am sending you like sheep in the midst of wolves; therefore be prudent as snakes and simple as doves"). The two canvases, previously restored and relined, are in good condition. They are presented in an antique carved and lacquered wooden frame, with current small defects and damages.

Oil painting on canvas. Central Italian school of the late 1600s-early 18th century. The composition proposes a female bust in the centre, portrayed as if it were a sculptural effigy, for the monochrome that evokes marble; it is surrounded by a garland of colorful flowers, which stretch from twisted branches above, while a landscape fades in the background. This type of portrait came from a solution born in the Flemish environment and spread in Italy by Daniel Seghers. Restored and relined, the painting has slight drops of colour. It is presented in an antique frame.