Oil painting on canvas. Venetian school of the late 18th century. The large painting tells the evangelical episode of the meeting between Saint Elizabeth, pregnant with John the Baptist, and Mary, waiting for Jesus, but inserted in a larger choral scene: it is placed on a large staircase, probably that of the temple in where Zechariah, Elizabeth's husband, was a priest, and a crowd of figures, and is animated by a crowd of figures, among which several women with children and families stand out. Detail in the foreground on the left is the figure with a little boy attached to his legs, who looks towards the viewer, indicating with a broad gesture of his arm the central event, the meeting between the two holy women. The colors stand out, which according to the Venetian pictorial tradition, are founding elements of the scenes, which underline the figures and fade into the different three-dimensional planes. Relined and restored, the canvas has a slight crack on the left. It is presented in a gilded frame from the late 19th century.

Oil painting on canvas. The large painting recalls the pictorial methods of the 17th century but is from a later period, and was created on a canvas applied to an older one. The scene tells the biblical episode (taken from the Book of Kings) widely narrated pictorially, depicting the bath of Bathsheba, the wife of General Uriah, in the service of King David. According to the biblical story, David is on the terrace of his palace when he notices the woman bathing in the garden of her home, surrounded by her handmaids. Davide falls in love with her and seduces her, making her pregnant. To hide the crime, he recalls General Uriah from the front, to make him lie down with his wife, but Uriah does not want to leave his soldiers; then David sends him to fight on the front line hoping that he will be killed: this happens and David can marry Bathsheba, but he will be punished by God for the adultery and impiety committed. The painting shows the moment in which Bathsheba, having just come out of the bathroom, while she is reflected in the mirror held by a slave girl, and surrounded by other servants, reads the note that King David sent her; the latter appears at the top right, overlooking the terrace. The scene is dominated by female figures intertwined with each other, in a tangle of clothes and fabrics, and surrounded by flowers from the garden; in the center stands the mirror in a rich golden frame. The painting has a patch at the bottom right. It is presented in an antique gilded frame.

Tempera and oil on panel. Venetian-Cretan school of the 17th-18th century. The term Venetian-Cretan School (or Creto-Venetian) indicates an important pictorial school, also known as the Post-Byzantine school, a movement that flourished on the island of Crete under the control of the Serenissima of Venice between 1204 and 1669. Thanks to the political situation, particularly after the fall of Constantinople, Crete became the main Christian artistic center of Greek origin from the fifteenth to the seventeenth century. In this environment a particular pictorial style developed which was marked by tradition and movements of both Byzantine and Latin origin. In particular, given the important demand for Byzantine icons in Europe, the island soon became a center of production of these works of art. The style of the Byzantine icon is found in this work, which proposes a subject widely re-proposed in art, namely the Adoration of the Shepherds at the birth of Jesus: the figures of the Holy Family and the Shepherds are strongly attributable to the traditional Byzantine iconographic representation , but they are placed in a more Latin landscape, which opens wide, with a depth of perspective that refers to seventeenth-century European landscape painting, without the traditional gold background but with chromatic choices that still recall the divine golden light, in particular where an angel announcing the Glory of God looks out from the open heavens. The painting has a detachment of the paint in the central part, corresponding to a previous restoration, which requires further recovery. On the back of the plate there is a sealing wax stamp. The painting is presented in an antique wooden frame.

Oil painting on canvas. Emilian school of the late 1600s - early 1700s. According to the biblical narrative, Loth fled with his daughters from the city of Sodom before the Lord destroyed it with fire and brimstone, to punish it for its impiety. Having taken refuge in a cave in the mountains, Loth's daughters got their father drunk and incestuously united with him for two nights in a row and without his knowledge, in order to get pregnant and ensure the continuation of the lineage. This depiction of the episode presents the two young and attractive girls, already scantily clad, who make the elderly father lying between them drink again, out of control under the effect of the wine. The three figures intertwine and overlap, in a game of colors, against the dark background, between the rosy complexions of the naked bodies and the fabrics that surround them without covering them. The painting, restored and relined, is presented in a period gilded frame.

Oil painting on canvas. Italian school of the 17th-18th centuries. A large composition of colorful flowers, in embossed metal vases, and some fruits scattered on the ground, are placed close to a wall overlooking a maritime landscape: the brightness of the sky and sea on the right contrasts with the shaded area on the left, on which the colors of the flowers stand out. The painting, relined and restored, has a significant crack. It is presented in a contemporary lacquered and gilded frame.

Oil painting on canvas. Italian school of the 18th century. portrait of a noblewoman in rich evening dress, with an ermine cloak draped over her shoulders, indicating her high lineage. Relined, the painting is presented in an antique gilded frame.

Oil painting on canvas. Northern European school of the 18th century. The allegorical scene presents a scantily clad woman sitting on a man's lap, near a table set with a jug, a chalice, a snuffbox and a lit cigar. The two characters are in an attitude of playful complicity, both intent on smoking a long pipe. The background offers a leafy landscape. The figures and objects refer to the material and carnal pleasures of life, smoking, drinking, female company; the rosy and plump characters also recall the pleasure of good food. These subjects were recurrent in Flemish or more generally Nordic painting, which proposed them in an ironic and alluring way. The painting, restored and relined, is presented in a period frame.

Oil painting on canvas. The scene takes place near a military camp: outside a tent on the left an army leader, probably Greek, is receiving offerings from a group of men, poor and ragged, who prostrate themselves before the new master; the first is holding out some loaves of bread, another is taking something out of a sack, the third is showing the wounds on his body to ask for mercy; behind them other figures of beggars are approaching, forming a scattered line on the path fading into the distance on the right. In the background on the left, life in the military camp is bustling. The painting has been restored and relined.

Oil painting on canvas. Northern Italian school of the 18th century. According to the taste of the 18th century, the proposed landscape is dominated by the remains of an ancient temple, vestiges of past glories. All around there is a countryside with a stream, but fading in the distance towards the blue peaks of a mountain range. Restored and relined, the painting is presented in a period frame.

Oil painting on canvas. Northern Italian school of the 17th-18th centuries. The scene shows the clash between knights outside the walls of a besieged city, with the smoke of firearms invading the sky. Restored and relined, the painting is presented in an adapted antique frame. The scene shows the clash between knights outside the walls of a besieged city, with the smoke of firearms invading the sky. Restored and relined, the painting is presented in an adapted antique frame.

Oil painting on canvas. Spanish school of the late 18th century. The biblical episode narrated in the book of Exodus is told in which little Moses, to escape the massacre of the children of Israel ordered by Pharaoh, is left by his mother in a basket on the banks of the Nile, where Pharaoh's daughter went to bathe . Having found him, she decided to save him and then raised him as a son at her court. The episode has been widely used as a pictorial subject, due to the suggestion of the theme: the scene full of characters sees in the center the princess daughter of the Pharaoh of Egypt, surrounded by all her entourage, who looks and welcomes with the gesture of the hand tense little Moses, who takes it from the basket on the left, leans hungrily towards the breast of the woman behind him, the nurse ready to breastfeed him. The scene is placed in a Nordic landscape contemporary with the painting, just as the figures wear 18th century clothes, except for the princess who sports an oriental-style headdress with a diadem. Her figure stands out for the bright color of the dress, just as the rosy complexion of the naked child stands out, which imposes itself on the duller and darker colors of the women in the entourage. The painting has been restored and relined.

Oil painting on canvas. The landscape, set in the mountains but with a view of the sea in the background, sees a figure of a commoner in the center and two on the sides, walking on the paths; some farmhouses are scattered on the green slopes. The painting presents several drops of color, especially the upper margin. It is presented in a stylish frame.

Oil painting on canvas. Neapolitan school of the 17th-18th century. It is a traditional scene of the deposition of Christ from the Cross, with the inert and pale body lowered into the arms of his mother Mary, in turn embraced and supported in her pain by the disciple John, and around, sharing in the mourning, two pious women and two disciples. The scene is characterized by a diagonally descending linearity, which follows the body of Jesus, starting from the pole of the Cross raised on the left and ending with the woman crouched to embrace Jesus' feet on the right. All around, a bare and gray background, which underlines the drama and emptiness that it creates. Restored and relined, the painting is presented in an early 20th century frame.

Oil painting on canvas. French school of the 18th century. The mythological subject of the goddess Diana bathing was widely spread in 18th century painting and, particularly in the Flemish area, also in the previous century. It was proposed in different variations, with the goddess alone, or accompanied by nymphs, or with Actaeon; in this case the beautiful deity, recognizable by the quiver hanging from the tree branch and the hunting dog that accompanies her. she is about to bathe in a body of water while a mischievous faun spies on her behind her. The scantily clad female body occupies the entire scene, central and of a whiteness that stands out in the midst of the shadows of the leafy forest, with all the other figures and elements that surround it. The small painting was restored and relined at the beginning of the 20th century.

Oil painting on canvas. A delicate composition of flowers is placed inside a sort of wooden cradle, with mushrooms and fruit on the ground; the background is external, but poorly defined by various stains. The work, on the first canvas, is also presented in a beautiful frame from the early 18th century, in lime wood carved with a leafy wreath held together by ribbons, and gilded with gouache.

Oil painting on canvas. In the composition, a woman with her child, in ancient clothes and flanked by an ox, kneeling on steep ground, stretch their arms upwards in an act of supplication or perhaps contemplation: it could be an interpretation of Mary who accompanies Baby Jesus to contemplate his destiny, with the ox which refers to the birth and simple pastoral life of the Holy Family. Restored and relined, the painting shows several traces of color loss. It is presented in a stylish frame.

Oil painting on canvas. The painting offers a half-length portrait of a young man who, in deshabillé, is lighting his pipe by drawing fire with a stick from the candle placed in front of him, on the table where a sword is also placed: perhaps it is a young knight in a moment of rest. It is precisely the candle, the only source of light in the scene, which suggests that the artist looked to the production of Georges De La Tour (1593 -1652), the French painter of the Caravaggio style who established himself for his "nocturnal" scenes, characterized by figures, usually low-ranking people rather than historical models or high-ranking figures, illuminated by the light of a candle, to create a special atmosphere of intimacy. The painting, restored and relined, is presented in a period frame.

Oil painting on canvas. Southern Italian school of the 17th-18th centuries. The scene, full of characters, sees the figure of a leader standing at the centre, well defined in the details of the armour, the crest, as well as the anatomy: he is benevolently accompanying with the movement of his arms a kneeling man who, together to his companion, he is paying homage to an emperor, however indicating with his outstretched hand the group of six children, held back on the right by soldiers. The emperor has risen from the throne, on the left, and goes to meet the prostrate couple, but he too seems almost in an attitude of reverence towards the central leader. The scene seems to refer to a historical episode of clemency of a leader, who due to his age, features and type of armour, could be Alexander the Great, a character who, however, is difficult to match with the other figure crowned with laurel, who descends from the throne in the sumptuous palace . It is therefore not possible to specifically identify the episode (historical or legendary?) of reference. Furthermore, the compositional richness of the scene is appreciated, with numerous well-detailed figures and bright colors to underline its dynamism. The work, restored and relined, is presented in an antique frame.

Oil painting on canvas. Aulus Vitellius Germanicus Augustus is one of the Eleven Roman Emperors who were portrayed half-length in a series created by Titian in 1536-40 for Frederick II, Duke of Mantua. Passed first to the English royal house and then to the Spanish court, the paintings were all destroyed in a catastrophic fire at the Royal Alcazar of Madrid in 1734 and are now known only from copies made by various Flemish engravers between the end of the 16th and beginning of the 17th century. Among these, we have received the engraving of the portrait of Vitellius made by Aegidius Sadeler (1570 -1629), compared to which our copy presents some small differences, as was usual when works by other great artists were copied. The emperor, characterized by a prominent nose, thin lips, plump cheeks and a double chin, holds the staff of command and wears armor with a red cloak over it. The painting has been restored and relined.

Oil painting on canvas. Northern European school of the 18th century. Caratacus was a Celtic king of the Catuvellauni tribe of Britons and leader of the anti-Roman resistance and famous as a freedom fighter. For eight years he resisted the Roman invasion of Britain starting in 43 AD. For eight years he was the most wanted man in the Roman Empire, hunted relentlessly, from fight to fight, from fortress to fortress, in the mountains of Wales, until he was not betrayed and handed over to the Romans in 51 AD by Cartimandua, queen of the Yorkshire Brigands, to whom he had turned for help. Defeated, he was brought in chains to Rome with his entire family: brought before the emperor, the British king spoke with such wisdom and pride (with the speech reported by Tacitus in his Annales) that Claudius, struck by his words, granted the grace to him, his wife and brothers, allowing them to spend the rest of their days in Rome. The painting presents the moment of Caratacus' peroration, at the center of the scene in chains, fervently pleading his case before the emperor: he is sitting on his throne, flanked by his wife and surrounded by senators and soldiers. The painting, restored and relined at the end of the 19th century, has slight damage.